Weekly Kibbitz
Yeshiva U. Basketball Team Forfeits Crucial Game,
Citing Inadequate Warmup Time After Shabbat
get the top ranking in the Skyline Conference and get
to play all of the postseason games at home.
The game was set for 8:30 p.m. But that time
came and went without a starting whistle. Instead, the
student broadcaster who has streamed YU’s games
since before the team’s improbable NCAA tournament
run last year tweeted that the game would start closer
to 9 p.m. Two minutes before that, he tweeted again:
“The game has been canceled.” Fox’s explanation
came hours later.
The incident marks a rare public collision in YU’s
unusual status as the only Modern Orthodox school
in the NCAA. Last year, as the team extended its
winning streak past league records, ultimately ending
at 50 games, national news coverage focused on how
players were able to balance religious observance
and athletic commitments, and how their conference
devised a schedule that would not require the team to
play on Shabbat.
Saturday night’s schedule was tight. Shabbat, when
travel is prohibited, ended at 6:15 p.m. at YU’s campus
in Washington Heights. Farmingdale State’s Long Island
campus is just under 40 miles away, and travel by car
The website that streams Yeshiva University
Maccabees games showed that the matchup
against Farmingdale State College never began
on Feb. 18.
or bus typically takes just under hour, suggesting that
an hour-long warmup would not fi t before the offi cially
scheduled start time.
The two teams last faced off in November, during
a Saturday night game at YU. Farmingdale State won
that matchup 80-69, meaning that even though the two
teams each had a 12-3 record during the regular season
after the cancellation, Farmingdale State will have the
top seed in the postseason competition that began on
Feb. 21. YU is ranked No. 3 and will play Saint Joseph’s
University-Long Island at home that night.
The championship game is also scheduled for
the evening of Feb. 25. According to the Skyline
Conference’s website, “The championship fi nal will
take place Feb. 25 (note: accommodations will be
made for religious observances).”
— Philissa Cramer | JTA
FOREST HILLS / SHALOM
MEMORIAL PARK
Do You Have a Plan for the Future?
Why Pre-Plan Today ?
• Make sure your family knows your fi nal wishes
• R
eveile ruoy
devol seno
orf m
gnivah ot m eka
hguot decisions and from any unexpected fi nancial burdens
• Give real peace of mind for you and your family
NEW MASADA V MAUSOLEUM
Call us today to speak with a
Family Service Professional and receive your
FREE Personal Planning Guide.
Forest Hills Cemetery/Shalom Memorial Park
25 Byberry Road Huntingdon Valley, PA 19006
215-673-5800 NEW COLUMBARIUM & PRIVATE ESTATES
4 FEBRUARY 23, 2023 | JEWISH EXPONENT
Samuel Domsky
General Manager
Brent Lanzi
Family Service Manager
Screenshot Via JTA
If Yeshiva University’s men’s basketball team had won
its game Saturday night, on Feb. 18, it would have gone
into the postseason ranked No. 1 in its division yet
again. But it didn’t even play.
That’s because the Maccabees’ game against
the Farmingdale State College Rams was
canceled after its scheduled tipoff time, with YU’s
athletic director citing tight timing after Shabbat
as the reason.
In a statement issued late that night, the athletic
director, Greg Fox, said a promise to allow “adequate
warmup time” after the YU team traveled from its home
in Washington Heights to Farmingdale State’s Long
Island campus had been broken.
“It is sad for me to report that we chose to cancel
tonight’s men’s basketball game against Farmingdale
State College,” Fox said. “When we arrived at the game,
as early as possible after Shabbat, we were not provided
with suffi cient time to warm up. In the interest of safety,
we could not allow our student-athletes to proceed.
Farmingdale had made a prior commitment to provide
adequate warmup time, which was not honored.”
The stakes of the game were high: The winner would
local
Despite Digital Dating,
Jews Still Look for Love In Person
Sasha Rogelberg | Staff Writer
Courtesy of Susan Mitchell
V alentine’s Day — far from a Jewish
holiday — is over, and Tu B’Av, the
Jewish holiday of love, isn’t for months.
But love is still in the air for Jewish
Philadelphians. On Feb. 16, Be Single No More,
founded by Jewish owner Susan Mitchell,
hosted a speed dating event for 20- and
30-something Jewish singles; it’s just
one example of how single people, fed
up with apps, are not only looking to
meet their match in person but also in a
Jewish environment.
“There’s just such a need in our
community, to bring a place, in person,
that people can meet and connect,”
Mitchell said. “Especially when it comes
to dating in community, you really want
to see people in person and have that
connection.” At the event, hosted at the Infusion
Lounge in Old City, Mitchell sees attend-
ees, about 20-35, not only schmoozing,
but connecting Jewishly, talking about
their bar and bat mitzvahs or favor-
ite Jewish foods. Some even recog-
nize each other from Hebrew school
decades prior.
It’s a reminder to Mitchell that dating
in person isn’t such a lost art, especially
in a world where dating apps, albeit
frustrating, are the norm.
“When you’re at a speed dating, what
you see is what you get,” she said.
“There’s no catfi shing; the person isn’t
wearing a mask; the picture isn’t 20 years
old. Like it’s them. It’s who they are.”
Michal Naisteter, a Philadelphia-based
Jewish matchmaker, has made similar
observations. “I feel like 99 out of 100 people haven’t
necessarily enjoyed the apps,” she said.
On dating apps, people are impatient,
often swiping left (declining a profi le) at
fi rst glance of any negative trait. In person,
you’re more likely to have patience with a
person who’s not your type.
“When we used to meet people at
bars or in public, we didn’t look at them
as these checklists and data points and
Attendees of Be Single No More’s Jewish speed dating event on Feb. 16 schmooze.
things like that,” Naisteter said. “We
would look at who the whole person is.”
Gavi Weitzman, a 20-something artist
in Philadelphia, has experienced little
success on dating apps since joining
apps such as Hinge and Bumble.
“It’s so hard to tell if you actually connect
with someone online because you’re
seeing a very curated version of them,”
Weitzman said. “You don’t hear their voice
or hear their infl ections; you don’t hear
how funny they are or how they look at
you, and those are all things, I think, that
inform your attraction to someone.”
But despite little success with dating
apps, many people continue to use them.
“They’re easy,” said Michael Spanier,
a Jewish Haddonfi eld, New Jersey,
resident. “You can do it from the couch.
You can do it late at night, when you only
have a moment, as opposed to waiting
for certain Friday night events.”
Apps such as Hinge also have a free
option to select only Jewish options.
While other apps such as JDate or Lox
Club are made for Jewish users, the
subscription fees and smaller dating pool
make them less appealing to Spanier.
While the easiness of dating apps is part
of the appeal, it’s also a big reason why
they’re frustrating, according to Spanier.
“That’s the issue,” he said. “It’s so easy,
people are putting very little energy or
eff ort into it.”
If there’s a speed dating or singles
event, attendees will get dressed up
and give themselves a pep talk before
stepping out of the house. The greater
the stakes for going out and meeting
people, the more eff ort someone is
likely to put in.
But in person or online, there are
still plenty of Jews wanting to access
exclusively Jewish dating spaces, which
has benefi ts to them, regardless of the
medium they use. In a world of endless
scrolling and myriad of singles events,
fi nding a more curated community to
begin dating eff orts makes the process
less intimidating.
“This is a culture I come from. This
is important to me,” Spanier said. “I’ve
noticed that there’s a lot more to relate to.”
Naisteter refers to Jewish dating spaces
as a “safe container,” a feeling that can
continue in more serious relationships.
“Being Jewish is just such a huge
part of my life,” Weitzman said. “And if
someone doesn’t have that history, then
I feel like it’s very hard to understand
who I am. I don’t want to have to explain
myself to someone. I want someone to
also have that love for going to shul or
know what Yom Kippur is all about.” ■
srogelberg@midatlanticmedia.com JEWISHEXPONENT.COM
5